佛学大辞典

[出显扬圣教论] 一自相自相者。即色身诸法自相。谓坚是地相。湿是水相。暖是火相。动是风相。各别不同故也。二共相共相者。即色身诸法和合之相也。谓此色身。皆从地水火风和合为相也。三所依能依相所依能依相者。谓色身四大种子。是所依相。四大造色。是能依相也。(四大者。地大。水大。火大。风大也。造色者。即眼耳鼻舌身诸根也。)四受用相受用相者。谓眼等诸根有增上力故。而外诸色尘境界得生。即有苦乐逆顺受用之相也。五业相业相者。即业行之相。谓色身能作种种业行之相 更多：https://www.chaxunjiao.com/

网友正在查: unwholesome , upaca^ra , upaca^ra sama^dhi , upacaya , upacchedaka kamma , upa^da^na , upa^da^na kkhandha , upa^da^ rúpa , upadhi , upa^di , upagha^taka kamma , upahacca parinibba^yi^ , upakkilesa , upanissaya paccaya , upapajja vedani^ya kamma , upapatti bhava , upapi^laka kamma , upa^saka , upasama^nussati , upa^sika^ , upatthambhaka kamma , upavica^ra , upekkha^ , upekkha^ , upekkha^ sambojjhanga , upekkha^ sukha , upekkha^ vedana^ , upekkhindriya , upekkhopavica^ra , uposatha ,