佛学大辞典

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成唯识论五卷十一页云：此六转识、何性摄耶？谓善不善俱非性摄。俱非者：谓无记。非善不善，故名俱非。能为此世他世顺益，故名为善。人天乐果，虽于此世能为顺益；非于他世。故不名善。能为此世他世违损，故名不善。恶趣苦果，虽于此世能为违损；非于他世。故非不善。于善不善益损义中，不可记别；故名无记。此六转识、若与信等十一相应；是善性摄。与无惭等十法相应，不善性摄。俱不相应，无记性摄。
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