佛学大辞典

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瑜伽八十九卷二页云：复次由三种相，当知不愚。一、自性故。二、由碍故。三、由障故。不愚自性者：谓于五相受安立中，善能觉了自相共相。由此能断一切烦恼，能觉圣谛，能证涅盘。不愚碍者：由四种魔。谓由蕴魔，遍一切处随逐义故。由彼天魔，于时时间，能数任持障碍义故。死烦恼魔，能与死生所生众苦作器义故。不愚障者：谓缘不现见境烦恼，及缘非不现见境缠，或彼随眠。
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