佛学大辞典

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　　成唯识论十卷五页云：四、所转得。此复有二。一、所显得。谓大涅盘。此虽本来自性清净；而由客障，覆令不显。真圣道生，断彼障故；令其相显。名得涅盘。此依真如离障施设。故体卽是清净法界。二、所生得。谓大菩提。此虽本来有能生种；而所知障碍故不生。由圣道力，断彼障故；令从种起；名得菩提。起已相续，穷未来际。此卽四智相应心品。
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