佛学大辞典

1. 'perception', is one of the 5 groups of existence (khandha, q.v.), and one of the 7 mental factors (cetasika) that are inseparably bound up with all consciousness (s. cetana^). It is sixfold as perception of the 5 physical sense-objects and of mental objects. It is the awareness of an object's distinctive marks ("one perceives blue, yellow, etc.," S. XXII, 79). If, in repeated perception of an object, these marks are recognized, san~n~a^ functions as 'memory' (s. Abh. St., p. 68f.).
2. san~n~a^ stands sometimes for consciousness in its entirety, e.g. in n'eva-san~n~a^-n'a^san~n~a^yatana, 'the realm of neither-perception-nor- non-perception'; further, in asan~n~a^-satta, 'unconscious beings'. In both cases reference is not to 'perception' alone, but also to all other constituents of consciousness. Cf. D. 9.
3. san~n~a^ may also refer to the 'ideas', which are objects of meditation, e.g. in a group of 7 ideas, of impermanence (anicca-s. ), etc. (A. VII, 46); of 10: impurity (asubha-s.), etc. (A. X, 56), and another set of 10 in A. X. 60; or to wrong notions, as in nicca-, subha-s. (the notion of permanence, beauty), etc.
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