佛学大辞典

intention, desire, will.
1. As an ethically neutral psychological term, in the sense of 'intention', it is one of those general mental factors (cetasika, q.v. Tab. II) taught in the Abhidhamma, the moral quality of which is determined by the character of the volition (cetana^, q.v.) associated therewith. The Com. explains it as 'a wish to do' (kattu-kamyata^-chanda). If intensified, it acts also as a 'predominance condition' (s. paccaya 3).
2. As an evil quality it has the meaning of 'desire', and is frequently coupled with terms for 'sensuality', 'greed', etc., for instance: ka^ma-cchanda, 'sensuous desire', one of the 5 hindrances (s. ni^varana); chanda-ra^ga, 'lustful desire' (s. ka^ma). It is one of the 4 wrong paths (s. agati).
3. As a good quality it is a righteous will or zeal (dhamma-chanda) and occurs, e.g. in the formula of the 4 right efforts (s. padha^na): "The monk rouses his will (chandam janeti)...." If intensified, it is one of the 4 roads to power (s. iddhipa^da).
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