佛学大辞典

(adj.), sun~n~ata^ (noun): void (ness), empty (emptiness). As a doctrinal term it refers, in Therava^da, exclusively to the anatta^ doctrine,.i.e. the unsubstantiality of all phenomena: "Void is the world ... because it is void of a self and anything belonging to a self" (sun~n~am attena va^ attaniyena va^; S. XXXV, 85); also stated of the 5 groups of existence (khandha, q.v.) in the same text. See also M. 43, M. 106. - In CNidd. (quoted in Vis.M. XXI, 55), it is said: "Eye ... mind, visual objects ... mind-objects, visual consciousness ... mind-consciousness, corporeality ... consciousness, etc., are void of self and anything belonging to a self; void of permanency and of anything lasting, eternal or immutable.. They are coreless: without a core of permanency, or core of happiness or core of self." - In M. 121, the voiding of the mind of the cankers, in the attainment of Arahatship, is regarded as the "fully purified and incomparably highest (concept of) voidness. - See Sn. v. 1119; M. 121; M. 122 (WHEEL 87); Pts.M. II: Sun~n~a-katha^; Vis.M. XXI, 53ff.
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