佛学大辞典

为‘无漏识’之对称。唯识家以佛果之净识为无漏识，而以因位至第十地之金刚无间道等为有漏识。然第六、第七识，于初地入见道时，可一分转识得智，而住于妙观察智及平等性智，至佛果时，则为全分得智，而成为无漏识；至于前五识及第八识，则系于初成佛果时方转识得智，而为成事智，成为无漏识。故‘妙观、平等初地分得，大圆、成事唯佛果起’即成为唯识家之定说。［成唯识论卷十］ 更多：https://www.chaxunjiao.com/

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