佛学大辞典

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瑜伽十二卷五页云：等至自在果者：谓于现法乐住，转更明净。又由此故；得不退道。又净修治解脱、胜处、及遍处等、胜品功德能引之道。若有余取而命终者；由此因缘，便入净居。由软中上品修诸静虑，有差别故；于一切处，受三地果。如前有寻有伺地，已广分别。修习无寻唯伺三摩地故；得为大梵。由软、中、上、上胜、上极品、熏修力故；生五净居。当知因修清净静虑定故；生静虑地。不由习近爱味相应。既生彼已；若起爱味；卽便退没。若修清净；还生于彼。或生下定，或进上定。先于此间修得定已；后往彼生。何以故？非未离欲、得生彼故。非诸异生未修得定，能离欲故。又非此间、及在彼处、入诸等至，乐有差别。唯所依身而有差别。
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